Jan 1, 2012: The hubbub of political power in India, or its predecessor entities, has seldom existed unaccompanied by the corrective — and often contrary — decibel of the moral voice. Rajas had their rishis, the sultans their sufis, even the merchant-kings of Europe came informed by more than just the motive of profit; they had the Church and contentious burdens of the White Man.
Elected Prime Ministers have civil society. Under the current one, the moral voice is an entity called the National Advisory Council, institutionalised under the tutelage of Sonia Gandhi, dowager-regent of the UPA. It could well be that such co-option of civil society created a counterblast whose implications we are probably yet to fully understand.
When the Anna Hazare-Arvind Kejriwal duo raised their standard of reform two years ago they grabbed the nation’s eyeballs and the Establishment’s neck. It was a stir that led many — from callow idealists to disruptive town criers — to mistake it as India’s Tahrir Square, a burgeoning bivouac that would close siege on the institutions of state and eventually impose on them a new Magna Carta of “people’s power” whose central edict would be the “Jan Lokpal”. Continue reading