2017, Column, Telegraph Calcutta

No longer ashamed – Ayodhya at 25

 

 

 

 

 

 

 

 

 

 

 

 

December 6th, 2017: Down one of several stone-flagged lanes that toddle off Marienplatz, Munich town hall plaza, there still operates a rather prosperous enterprise called the Hofbrauhaus. It’s one of several kindred addresses around the area pledged to the central Bavarian celebration – the ooze and oomph of beer. They are all, each one of them, establishments of gregarious hubbub – voluptuous symphonies bound about their high-arched halls, beermaids shuffle about the tables with their jugfuls, decanting foaming oceans of the house brew. The floors tinkle, with glass and unrestrained merriment.

Hofbrauhaus is one of them and a little apart. It is patronized for more than just its beer and knucklewurst. Hofbrauhaus is where Adolf Hitler made his first address to the Nazi party in 1920. Through the flaming decades that followed, Hofbrauhaus remained a celebration of Nazi ways and values, and that’s partly what gets Hofbrauhaus its bloated clientele today. It’s a slice of Hitler. But a forbidden slice. You’ll find no trace of him or his creed. Nobody so much as whispers Adolf on the precincts, god forbid Hitler, or actually German law. Germany has institutionalized provisions called Volksverhetzung, or incitement of hatred, which prohibit all Nazi symbols, totems, hate speech, incitement, anything that is a reminder of Hitler. It’s a custom strictly adhered to in Germany.

It comes from the fear and the determination of no repetitions.

It comes from regret that’s yet unrelieved.

Most of all, it comes from a deep and collective sense of shame at the unspeakable horrors Germany and Germans once feistily brought upon. Nie Wieder, never again.

Regret can relieve wrongdoing; it implies admission of turpitude and, more pertinently, an undertaking of corrections and probably also a pledge of no repetitions.

In the 25 years since Ayodhya’s Babri Masjid was razed, our discourse has been hauled in the opposite direction – from shuddering shame to the discarding of that shame and the adoption of audacities that undermine the fundamental underpinnings of India and its Constitution.

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